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18 October 2021

Coming out of lockdown – 6 tips from a spiritual perspective

Six lockdowns, a world record 263 days; who in Melbourne is not ready for our latest and hopefully last lockdown to end this Friday? But I hear of widespread apprehension as people everywhere emerge from their own lockdowns and engage with a post-pandemic society. 

So this week, a different perspective. 

Six tips from a spiritual viewpoint on how to make the most of this brave new world, but first

Thought for the day

To our human meaning and purpose. 

As history unfolded and civilizations and cultures developed 

So did different religions, 

Each one of them giving birth 

To unique insights and perceptions about this silent mystery. 

And common to all these Traditions 

Is the existence of a practice of silence 

That takes us beyond words, 

That takes us from the mind to the heart,

To the way of pure attention and the way of pure being, 

Meditation. 

Laurence Freeman - Benedictine monk

Lockdown seems to have worn many people down. Or is that most? The cost has been great – financial, emotional, mental; it may well have challenged many people’s spiritual views and values. 

Yet emerging into the post-pandemic world carries its own challenges - there is still plenty of virus around. 

Coming to grips with who is vaccinated and who is not and how that affects family, friends, business, sport, leisure and entertainment; not to mention gaining access to a vaccination certificate if your IT skills are limited! 

So much uncertainty about the future – even more than normal and heavily compounded by the over-arching environmental clouds.

So what will be helpful. What do the wisdom traditions have to offer in times like these? 

Spirituality is of course different to religiosity. Spirituality is to do with everyone’s inner journey. That process of turning our attention from the outer, material world of “doing”, to the inner realm of meaning, purpose, values and “being”.

Here then are 6 tips from a fresh perspective; the spiritual perspective – based upon what are called in Buddhism the 6 paramitas. Now again, to be clear, these suggestions do come from a particular tradition, but they come free of dogma and could be well described as the fruit of mind science; form when people study the mind and find whatever anyone from ant tradition could find, verify and use to good effect in their life.

Paramita translates as 'transcendent perfection'. The 6 paramitas are actions we are encouraged to develop and take into daily life in a non-egocentric or self-less manner. While they are key practices Buddhists train in on the path to enlightenment, transcendent also means more simply - transcending the ego-based self. For this reason, these techniques and principles can be used by anyone of any or now particular faith.

Here they are, the 6 paramitas with their Sanskrit translations, 

a simple descriptor and a brief guide…

As the great Tibetan teacher Chogyam Trungpa said 'Transcendental' does not refer to some external reality, but rather to the way in which we conduct our lives and perceive the world—either in an egocentric or a non-egocentric way. The six paramitas are concerned with the effort to step out of the egocentric mentality.”

So how does this translate into a post-pandemic world and the process of emerging and re-engaging?

1. Generosity (dāna) : to cultivate the attitude of generosity

Easy enough in theory, but the challenge? It starts with your self. Be generous with your self, then it is easier with others. Give yourself time and space. Recognise any fears you may have. Deliberate. Consider what you need amidst these challenging times; what will help you? Do it! Who supports you? Seek them out. How to protect yourself without becoming paranoid? How best to practice self care? Make a plan; be clear on where you will go and what you will do.

Then be generous towards others. Remember what we have all been through – tough times… People may not be at the best as they emerge. 

Giving your time to others, even more, giving your attention to others is a gift indeed. And sharing a meal works well too!

2. Discipline – sometimes described as morality (śīla) : refraining from harm

A bogey for some. But here is the point; real discipline is not imposed, it comes from personal kindness. Generosity quite naturally leads on to transcendent discipline. With generosity building, you become gentler with yourself, and in the process become more self-less. That is real Self care. 

And with that, it not only becomes easier to do those things that are good for you; you become increasingly averse to harming others. This sort of discipline develops consistency in avoiding harm and in generating good actions.

3. Patience (kṣānti) : the ability not to be perturbed by anything

Out of discipline comes stability; the powerful emotions like anger, greed and jealousy begin to diminish. There is less reactivity, a growing sense of self control that is increasingly effortless. While a sense of gentle personal inner strength begins to manifest, there is also a reduction in aggression and defensiveness; an open-ness that feels comfortable and fulfilling.

4. Diligence – sometimes described as vigor (vīrya) : to find joy in what is virtuous, positive or wholesome

Maybe the secret here is a growing sense of gratitude. As the previous 3 paramitas begin to take shape in one’s life, there is now an increasing sense of gratitude which coincides with a genuine joy in this very life. With joy, applying one’s self comes naturally; we find it increasingly attractive – and easy - to do what works and feels good in our lives. What a delight!

5. Meditative concentration (dhyāna) : not to be distracted

As life progresses, meditation becomes more compelling. Meditation is at the heart of the inner journey, the reliable pathway to real self-discovery. And yes meditation is more than just practicing formally. As we progress, it rapidly informs how we live; indeed, it becomes our way of living.

6. Wisdom (prajñā) : the perfect discrimination of all phenomena

As we meditate consistently, inevitably we come to know our selves better, and we come to know the truth of the world and people around about us. We move from the intellect to wisdom and this wisdom, knows what to do and when to do it. As we develop the 6 paramitas and they actually begin to blossom in our lives, this wisdom guides us with clarity and confidence. 


Now, we have spoken here of the 6 paramitas, 

but it is said many rivers flow into the one ocean. 


The ocean here is the ocean of wisdom, 

transcendental wisdom and many traditions lead into it. 



May a simple knowledge of these 6 paramitas be of some use in the ongoing journey as we emerge from lockdown and re-engage with our families, friends, colleagues, and our wider communities…

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